domingo, 15 de enero de 2017

"The Spanish Labyrinth" by Lola Ortega Muñoz (Spain)

The Spanish Labyrinth, originally, The Spanish Labyrinth: an account of the social and political background of the Spanish Civil War is an essay on the historical, political, social and economic context before the Spanish civil war of international recognition.


The Spanish Labyrinth is divided into three parts that are subdivided into different chapters. The first one deals with the period between 1874 and 1931, from the Restoration to the Dictatorship of Primo de Rivera. In the second part, which is the largest, it deals with the situation of the working class in the different Spanish regions and of the political groups that defended it.The final section deals with the Republic until the outbreak of the Civil War.

The book does not conform to the traditional form of historical narrative when the author manifests his support for the Republic, openly criticizes the Church, and presents anarchism as an idealistic movement. In addition, it is recreated in other aspects such as the forging of a Spanish character, regions with their human characteristics, climate and geographical features. These aspects are considered heterodox by specialized historical criticism [1].

Brenan develops a style of his own where the writer in the first person is addressed to the reader: "I will speak first of the most visible aspect" [2]. He relates his investigations, anecdotes and personal experiences in a pleasant way. Brenan asks questions and answers possible answers, interpellates, makes comparisons, draws conclusions and combines the present tense of the narrative with the past and the future.

Brenan became an element of worship for representing freedom of thought. The Spanish Labyrinth was banned in Spain, and many Spaniards had to buy it clandestinely. They assumed the challenge of acquiring a proscribed work as Amancio Prada relates:
 "I first heard of Gerald Brenan in 1968, Enrique Baron, who was then professor of Economics at the School of Agrarian Business Management in Valladolid, where I was studying. A few days before leaving for Paris, to expand studies at the Sorbonne, Baron recommended that I buy there, edited by Ruedo Ibérico in Paris (1962), one of the best books written on the Spanish Civil War, The Spanish Labyrinth by Gerald Brenan. I remember that when I returned to Spain on vacation the following summer, on the border of Irún, the police took that book from me."[3]


The Spanish labyrinth has been subversive in many respects and has given way to a new saga of Anglo-Saxon historians who have followed in the footsteps of the Hispanist: Raymond Carr, Gabriel Jackson, Hugh Thomas, Paul Preston, etc.

In the 1993 edition with a prologue by Raymond Carr : "A revelation for my generation." He adds: "What is remarkable about Brenan's story is the cleansing that has allowed him to overcome the test of time."[4] 

Gabriel Jackson recognizes the academic use of this work :
 "For twenty-five years I have used The Labyrinth in my university classes and have always recommended to my students that they read the footnotes in order to appreciate the depth of Brenan's thought, and I also warned them to take into account the romantic element, almost anarchist, of the same. But due to the fact that they had read much less history than their teacher, I wanted to imply that  The Labyrinth has the exceptional value of entertaining with a historical account, a coherent and personal interpretation. "[5]

Hugh Thomas, in the foreword to the 1976 edition, adds an anecdote from his visit to Spain in the winter of 1955-1956: "I went to Spain on vacation, reading The Spanish Labyrinth, a brilliant book that for many English has served as an initiation into the history of modern Spain. "[6]

The work has been a source for researchers who have continued the work begun by Brenan and has reflections that we see today, tensions that in Spain of the XXI century we still suffer: "... the main political problem has therefore always been how to strike a balance between an effective central government and the needs of local autonomy. If too much force  is applied at the center, the provinces revolt and proclaim their independence: if too little, they withdraw into themselves and practice passive resistance. At the best of times Spain is a difficult country to govern"[7]


  1.  Díaz López, J.A. (1987). Gerald Brenan hispanista angloandaluz. Granada: Editorial BLN, 42.
  2.  Brenan, G. (1978). El laberinto español. Barcelona: Ibérica de Ediciones y Publicaciones, 42.
  3.  Prada, A. (1985). «Gerald Brenan», en: Al sur del laberinto. Málaga: Litoral, 143.
  4.  Brenan, G. (1993). The Spanish labyrinth. Cambridge: Cambridge University Press, Foreword.
  5.  Jackson, G. (1985). «Homenaje a Gerald Brenan», en: Al sur del laberinto. Málaga: Litoral, 136.
  6.  Brenan, G. (1976). The Spanish labyrinth. Cambridge: Cambridge University Press,  Foreword.
  7.  Brenan, G. (1990). The Spanish labyrinth. Cambridge: Canto, x.

viernes, 6 de enero de 2017

DAY OF THREE WISE MEN OR MAGI IN SPAIN: "EL ROSCÓN"



The Three Wise Men (Magicians Kings or Magi): Melchor, Gaspar and Baltasar, they came from the East with gifts according to the Holy Scriptures, Gospel of St. Matthew, (Matt. 2:1). They followed a star and found the new King (Jesus). So, they offered three presents (gold, frankincense and myrrh) to the new-born child in Bethlehem (Belén).

                                           


On the 5th of January in Spain, in the afternoon, it is traditional the Cavalcade of the Three Wise Men, they parade with their entourage and throw candy to the children. During the magical night of 5th to 6th, children are waiting for the Three Wise Men at home. Children put their shoes and food for the kings in a visible place of the house. They must be asleep when the kings arrive. They visit all the places and listen to the kids' requests. If they are good, they will receive the gifts. If  they were not, they would receive charcoal.

                                                  https://blogs.20minutos.es/yaestaellistoquetodolosabe/cual-es-el-origen-del-tradicional-roscon-de-reyes/

On the 6th of January, children play with the presents. Furthermore, many people take part in the "Lottery of the Child" and share "Roscón de Reyes", a typical cake, with a cup of hot chocolate.  The "Roscón" is a bun with a ring shape. It is decorated with bits of frosty fruit, symbol of the rubies and emeralds that adorned the colourful robes of the Magi. The cake hides two surprises inside. If you discover a gift, you are lucky; but if you discover a dry bean, it is assumed you have to pay the next "Roscón".

domingo, 18 de diciembre de 2016

Christmas in Málaga by Carmen Alcaraz, Sur in English

Málaga was chosen the best city in Spain to spend Christmas, according to Antena-3
 http://www.surinenglish.com/20161216/news/costasol-malaga/christmas-malaga-201612161455.htmlMALAGA
Nativity scenes, markets, decorations and gastronomy are all highlights of the capital of the Costa del Sol at this time of year
16.12.16 - 14:55 - 
Christmas in Malaga
This year, as it is every year, the city is immersed in its Christmas festivities. :: SUR
Last year, Málaga was chosen as the best city in Spain in which to spend Christmas, by users of the Antena 3 television website. The capital of the Costa del Sol received three times as many votes as Seville, which came second. Third was Madrid, but it was a long way behind the more than 60,000 votes which were given to Malaga.
The good weather, Christmas lights, culture and food are some of the city’s main attractions at this time of year, but as well as taking part in all the events which take place during the festive season, visitors can also enjoy the city’s spectacular lights or a walk beside the beach along the more than ten kilometres of seafront promenade.
Each year the city surprises visitors and residents alike with its Christmas decorations, especially the lights in Calle Larios, which are really spectacular and unrivalled anywhere in Spain. This year, to the tune of ‘Last Christmas’ by Wham!, a remarkable sound and light show takes place in Calle Larios at 6.30pm and 9pm every evening. These daily musical interludes also include ‘The Show Must Go On’ by Queen and Carmina Burana’s ‘O Fortuna’.
With regard to its Christmas lights, Calle Larios has an impressive tubular structure weighing 25,500 kilos which creates an archway of about 32,000 rows of micro-LEDs and 334 motifs to emulate the Malaga sky. There are stars of different sizes and moons, all lit up with music in the background. In total, more than one and a half million light bulbs have been used to create this display, and they can be enjoyed every evening until 6 January.
Also new this year are the 11 bubble-shaped arches in Calle Granada, with their 32 suspended star and moon motifs, similar to those in the Plaza de la Constitución. Meanwhile, the Plaza de la Merced has a garland of LED lamps and a total of 92 light arches have been installed in other streets in the historic city centre, all with different festive designs.
Due to the works on the Metro this year, it has not been possible to put the traditional luminous netting on the trees in the Alameda Principal, but four enormous 18- metre-high trees have been placed in the Plaza de la Constitución, the Plaza Marina, Molino Lario and Parque Huelin.
Markets and nativity scenes
Like other European cities, the streets of Malaga are home to traditional Christmas markets at this time of year. In the Soho district there is the Garage Market, with stalls selling art, craft items and antiques, among many other items.
As the name suggests, this market takes place inside an old garage and is pure London-style, so it is perfect to visit even when it is raining.
Very close to this market are the traditional stalls in the Paseo del Parque. Every year hundreds of people come here to buy figures for their nativity scenes, shepherds’ costumes, tambourines and typical Christmas confectionery. There are also artisan stalls with handmade necklaces, rings and earrings, among a variety of other items to suit all tastes.
The Muelle Uno, coinciding with its fifth anniversary, is hosting ‘Renativity’, a complete programme for all the family with a focus on recycling, sustainability and art. There are visits to Father Christmas, concerts and storytelling, and visitors can enjoy workshops on subjects such as how to decorate the Christmas tree with recycled items or how to make a snowman from old socks, among others. There are also theatre performances, puppets, traditional games, mega-constructions from cardboard boxes, classes in Bollywood, Lindy hop and many other activities for the family to enjoy.
With regard to the nativity scenes, every year Malaga holds competitions to find the best ones. You can follow a route round all 56 of them, and this is detailed in a useful guide which gives information about the ‘belenes’, as they are known, and a map showing where each one is located.
One of the most popular is the Municipal Nativity, in the Patio de Banderas. This scene is reinvented every year so that the figures and traditional scenes are seen from different perspectives. This year, as in 2015, there is a ‘black chamber’: during the day it gives an effect of darkness, so the scenes and light effects can be better appreciated.
The nativity scene in the Municipal Archive is also interesting. There are 14 life-sized figures in the style of the Valencian ‘ninots’, created by two artists’ workshops in Alicante and Valencia. They are made using the traditional techniques of the region: wood, cardboard and expanded polystyrene, painted by hand as if they were part of the famous ‘fallas’ of Valencia or the bonfires of San Juan.
Concerts, carol and folk songs
Christmas fills every corner of Malaga with magic. One of the reasons for this is the series of Christmas concerts which take place in the streets of the city. The historic city centre is the venue for most of these shows, which easily attract the attention of passersby. Violins, guitars and flutes are some of the instruments to be heard at the foot of the Alcazaba, in the Plaza de la Merced and in Calle Larios.
Malaga folklore also holds an important place at this time of year with one of the most interesting events, the ‘verdiales’. On 28 December every year the traditional ‘Fiesta Mayor de Verdiales’ takes place, coinciding with the Day of the Innocents, the Spanish version of April Fool’s Day in the UK. Members of the folk groups are usually given silly nicknames to mark the occasion.
This festival was conceived as a competition, and there is rivalry between the styles of Montes, Almogía and Comares. There is also a section for children’s folk groups.
Each ‘panda’, as the groups are known, has to have at least 14 members including the ‘alcalde’, the ‘abanderado’ and more than three dancers. They must all wear the traditional ‘uniform’ and a straw hat with coloured ribbons, mirrors, artificial flowers and beads.
This festival is a very local form of culture, and it continues to raise awareness of this part of the city’s heritage. Its fame has now spread far and wide, and it has become a cultural ambassador for the city in the rest of Spain and abroad.
Christmas products
Malaga has a rich gastronomic culture and it is especially enjoyable at Christmas, with the many traditional dishes and festive confectionery.
The nearby town of Antequera is famous for its artisan ‘mantecados’, so naturally these can be found all over Malaga city. Some of the best-known brands are La Antequerana, La Perla de Antequera and D.Sancho Melero, among others
Also very typical are the ‘roscos de vino’, which are made in Malaga with local wine.
The nuns in the city’s convents also set to work each year to produce the ‘yemas de huevo’, ‘pestiños’ and ‘polvorones’ for which they are famous.
However, the most traditional product is probably the cake known as ‘borrachuelo’. Many people make their own, but they can also be bought from bakeries. Filled with angel hair or sweet potato and covered in sugar or honey, they are a truly delicious Christmas treat.

viernes, 21 de octubre de 2016

APRENDA INGLÉS O ESPAÑOL EN LA CASA DE GERALD BRENAN, CHURRIANA, MÁLAGA, ESPAÑA

Lola Ortega habla de la Asociación Cultural Gerald Brenan, esta es fruto de la colaboración de muchas personas, como Montse Carrasco, María del Mar Cívico, Rachel Haynes  (editora de Sur in English), Cristóbal Salazar Domínguez, María José González Fernández, Miguel Pinto, etc.

APRENDA INGLES O ESPAÑOL EN CASA DE GERAID BRENAN CHURRIANA

Lola Ortega habla de la Asociación Cultural Gerald Brenan, esta es fruto de la colaboración de muchas personas, como Montse Carrasco, María del Mar Cívico, Rachel Haynes  (editora de Sur in English), Cristóbal Salazar Domínguez, María José González Fernández, Miguel Pinto, etc.